Advent is the beginning of the Church Year for most churches in the Western tradition. It begins on the fourth Sunday before Christmas Day, which is the Sunday nearest November 30, and ends on Christmas Eve (Dec 24). If Christmas Eve is a Sunday, it is counted as the fourth Sunday of Advent, with Christmas Eve proper beginning at sun-down. The word Advent means “coming” or “arrival.” The focus of the entire season is the celebration of the birth of Jesus the Christ in his First Advent, and the anticipation of the return of Christ the King in his Second Advent. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we now participate, and the consummation of which we anticipate. Scripture reading for Advent will reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, judgment on sin, and the hope of eternal life.
Today, in many Christian churches, Pentecost is celebrated to recognise the gift of the Holy Spirit, realising that God‘s very life, breath and energy live in believers. The celebration of Pentecost Sunday reminds us of the reality that we all have the unifying Spirit that was poured out upon the first-century church. It is a reminder that we are co-heirs with Christ, to suffer with Him that we may also be glorified with Him; that the manifestation of the Spirit is given for the common good (1 Corinthians 12:7); that we are all baptized by the one Spirit into one body (1 Corinthians 12:13); and that the Spirit which raised Jesus from the dead lives inside believers (Romans 8:9-11).
The gift of the Holy Spirit that was promised and given to all believers on the first Pentecost is promised for you and your children and for all who are far off whom the Lord our God will call (Acts 2:39).
Easter, also called Pasch or Resurrection Sunday, is a festival and holiday celebrating the resurrection of Jesus Christ from the dead, described in the New Testament as having occurred on the third day of his burial after his crucifixion by Romans at Calvary c 33 AD. It is the culmination of the Passion of Christ, preceded by Lent (or Great Lent), a forty day period of fasting, prayer and penance.
Good Friday is a holiday observed by most of Christianity. It is a religious holiday commemorating the crucifixion of Jesus Christ and his death at Calvary. The holiday is observed during Holy Week as part of the Paschal Triduum on the Friday preceding Easter Sunday, and may coincide with the Jewish observance of Passover. It is also known as Holy Friday, Great Friday, Black Friday, or Easter Friday, though the last term properly refers to the Friday in Easter Week.
Based on the details of the canonical gospels, the crucifixion of Jesus was most likely to have been on a Friday (the day before the Jewish Sabbath) (John:19:42). The estimated year of the Crucifixion is AD 33, by two different groups, and originally as AD 34 by Isaac Newton via the differences between the Biblical and Julian calendars and the crescent of the moon. A third method, using a completely different astronomical approach based on a lunar Crucifixion darkness and eclipse model (consistent with Apostle Peter‘s reference to a “moon of blood” in Acts 2:20), points to Friday, 3 April AD 33.
Some governments have laws prohibiting certain acts that are seen as profaning
“Holy week begins with the sixth Sunday in Lent. This Sunday observes the triumphal entry of Jesus into Jerusalem that was marked by the crowds who were in Jerusalem for Passover waving palm branches and proclaiming him as the messianic king. The Gospels tell us that Jesus rode into the city on a donkey, enacting the prophecy of Zechariah 9:9 and in so doing emphasized the humility that was to characterize the Kingdom he proclaimed. The irony of his acceptance as the new Davidic King (Mark 11:10) by the crowds who would only five days later cry for his execution should be a sobering reminder of the human tendency to want God on our own terms.
Traditionally, worshippers enact the entry of Jesus into Jerusalem by the waving of palm branches and singing songs of celebration. Sometimes this is accompanied by a processional into the church.
This Sunday is also known as Passion Sunday to commemorate the beginning of Holy Week and Jesus’ final agonising journey to the Cross. The English word passion comes from a Latin word that means ‘to suffer,’ the same word from which we derive the English word patient.
In most Protestant traditions, the liturgical colour for The Season of Lent is purple, and that colour is used until Easter Sunday. In Catholic tradition (and some others), the colours